Pilgrim Notes

Reflections along the way.

Author: dougfloyd (page 23 of 65)

Relationship Requires Space and Time

Relationship with another human being does not exist in abstraction. It requires space and time. By reflecting on relationship, we may begin to better understand our relation to space and time.

Think of a marriage. The relationship begins and is cultivated in specific places and specific times. There are times and places where an intimate relationship bonds, and these might be thought of as sacred space and sacred time.

Sacred time might include a family meal, soft conversations in the bedroom, and even sleeping together (resting unguarded in one another’s presence). These sacred times occur in specific places like the dinner table and the bedroom. In a house, some rooms carry more weightiness due to history of cultivating relationships in these rooms.

The same activity may or may not enhance intimacy, depending on the participation of the people. Sometimes when my wife and I watch a movie, I sit on my recliner and she lays on the couch. During the film, I may also divert attention to my laptop to check my email. Or we might watch the film sitting together on the couch, sharing the experience in a more intentional way. The dynamic of shared time and space changes based on how we participate.

I would suggest that the element of intentional intimacy is located within time. Dumitru Stăniloa suggested that time is the interval between the offer of love and the reciprocation of that offer. Intimacy is not something that exists within a space but rather it is something that the people choose to do within that space. They choose to spend time together. We don’t speak of “spending space together” but “spending time together.” (I’ll share more on time and intimacy later.)

By choosing to use a space in a way that enhances our time together, we invest that space with greater significance. A house should be built in a way that accentuates the time we spend together. If we choose to use large spaces within our houses for private experiences such as bathrooms and walk-in closets, we may be suggesting by our use of space that our personal space is more valuable than our relational space. The shape and size of the spaces/rooms within a home and the objects within those rooms (furniture and decor) can all communicate stories or ideas that reflect the values of those who occupy those rooms.

So the content of our spaces and the uses of our spaces reflect the value we place on the times or shared relationships within those spaces. We’ve heard the saying, “A house does not make a home.” This statement reinforces that idea that a place to live, eat, and sleep may not always be a place where people forge intimate relationships.

On my next post, I’ll try to consider “How is a home like a tabernacle?”

Meditating on the 10

My friend David Legg has been meditating upon the 10 Words as well. He spends most of his time as a hermit in a small house (that he built) on Top of the World.

I Started Yet Another Blog

Because you can never have too many blogs to neglect:

Go Team a Go-Go

No Other Gods!

The first word shatters the illusion of strength and freedom, revealing the slavery our idolatry has produced. In Deuteronomy, Moses repeatedly warns against worshiping other gods. Finally, in his prophetic song to the people (Deuteronomy 32), Moses reveals that these “other gods” are not gods at all. They are “foolish idols.” Developing Moses’ revelation, the prophets will mock the idols that people worship as God.

In order to prepare his people to bless the whole world (Genesis 12), God must free them from the enslaving results of worshiping the creature instead of the Creator. Paul picks up on this theme in Romans 1, revealing that worshiping the creature distorts our desires, our thoughts and our actions. We are no longer free to bless freely but we become enslaved to the idol that now controls us.

God sends Israel to Egypt to become a nation (Deut. 26:5), but this land of plenty becomes a land of oppression. At some point, a new Pharaoh forgets the covenant with Joseph and begins to oppress and control the Israelites. We also learn that at some point, the Hebrews begin to trust in the gods of Egypt instead of the God of Abraham, Isaac and Jacob (Joshua 24.14).

In the land of provision, they lost site of the God of provision. Egypt is the place where God chose to bless and test Israel, but Egypt is only a place of provision not the person of provision. As I meditate upon the ancient Hebrews failing to trust God in the land of plenty, I become ever aware of my own idolatry.

Often I’ve confused the place of provision with the person of provision. Forgetting that God is blessing and meeting my physical, emotional, and spiritual needs, I’ve looked to the place as the true provider. I’ve done it in the workplace, and I’ve done it in relationships.

Both in the workplace and in the ministry, I sometimes sought for provision that God was bringing from other places. For instance, we all need encouragement and affirmation (this is clear throughout several of Paul’s letters). There have been times I’ve struggled with discouragement in work and ministry because I didn’t receive the affirmation in the specific place. He was bringing it in other places like in my relationship with my wife Kelly, but not in the ministry or in the workplace.

One night I couldn’t even sleep because I was discouraged about my job. As I sat up and began to reflect upon Scripture, He immediately convicted me of trusting other gods. Just as Israel was prone to trust in the power of the horse (Egypt), I find myself not trusting that God will provide all my needs–in the places that He chooses. Sometimes that provision looks like manna (what is it?) and other times it looks more like field waiting to be plowed.

As long as we are trusting other gods to provide our emotional needs, our physical/financial needs, or even our spiritual needs, we will be subject to oppression and slavery. And worse, the image of God in us will be distorted. If we are ever to rule as kings and priests, bringing the blessing of Abraham to the whole world, we must be freed to the control of other gods.

We must be free to trust on YHWH (the Covenant God) alone. Then we are free to move as He pleases. Then we are free to have or to have not, to prosper or to suffer, we are free to rejoice and be source of blessing regardless of any circumstance.

Have mercy Lord and free me from the rule of other gods.

Note: I tried writing a variation this again as a meditation over at Floydville.

Science Fiction: Meeting Place for Believers and Non-Believers?

Claw of the Conciliator points out a Mind Meld at SF Signal exploring the question, “Is Science Fiction Antithetical to Religion?” I must admit that I am a total novice concerning science fiction and subscribed to Claw of the Conciliator’s feed to get some good ideas for my reading listening list.

Anyway, I skimmed through the discussion at SF Signal and was surprised to find a mix of believers and non-believers engaging in a civil and provocative discussion about science fiction and religion. Whether you read much sci-fi or not, I think you’ll find the discussion worthwhile as they exploring the nature of the questioning mind versus the non-questioning mind.

Meditation, Martin Luther and the 10 Commandments

Martin Luther, the great Doctor of Grace, gave the 10 Commandments a place of prominence in the oral instruction of Christian truth alongside the ancients standards for training: the Lord’s Prayer and the Apostle’s Creed. As Luther’s heirs many of us have lost connection with his emphasis upon the commandments. We may fight to place them in public places, but we rarely pause to meditate upon the convicting wisdom of God revealed in these words.

Without the unchanging foundation of the 10 Commandments, many words in the Christian faith like love and fear of God are reduced to an undefined subjective experience. As a result, we struggle to understand what is means to love the Lord with all my heart, soul, mind and strength. Or worse, we pit the fear of God against the love of God, because we cannot grasp how the two are at work in our lives (with limiting them to some personal feeling toward God). The Word of God links the fear of God and the love of God to the 10 Commandments, and as we meditate upon them, the Holy Spirit changes us by this holy reflection of God’s truth upon our lives.

Luther’s simple advice for praying through the 10 Commandments might be helpful for all of us as we seek to learn how to meditate upon the commands. He recommends four ways to approach each command:

1. Instruction – We ask the Holy Spirit to teach us what the command is intended to be and how does God require me to act in response.

2. Thanksgiving – We thank the Lord for the grace and blessings of the command, and His power that is at work in me to fulfill and embody the command fully.

3. Confession – We confess our own failure to obey the command and our sins related to that command.

4. Prayer – We pray for His guidance and strength in obeying the command.

Luther suggests that we pray through each command in the above manner. We may not always pray through all the commands because the Spirit may choose to bring one particular command into focus for our prayers and meditations. I believe that as we take time to meditate and pray through the commands, the Spirit can reveal how these commands unfold throughout the Old and New Testaments.

You may find great benefit from read Luther’s Simple Way to Pray online.

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10 Commandments in Stone

God impresses 10 words in stone. 10 words, 10 commands revealing His heart of blessing for the world. The words are not meant to stay in stone but to become enfleshed. They’re not simply rules about what to do and what not to do, they are revelations of life.

The 10 words in stone were glorious, but a greater glory was coming. Jesus embodies the 10 words fully. He fulfills the law. Jesus comes as YHWH in our midst to reveal the heart of God flowing out from the 10 words. He  calls for an obedience not rooted in will but in relationship. Jesus bears both the death that comes from violating the words and the life that comes from fulfilling the words.

In Him, we enter into the words. Or rather, they enter into us. The Spirit writes the law upon our hearts, so that we, as the body of Christ, might also enflesh the words. By the Spirit, we reveal His life, His blessings, His kingdom to the world.

Mercy is not for the Lawless

For I, the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands (of generations), to those who love Me and keep My commandments. Deuteronomy 5:9-10

And yet, God shows mercy again and again and again to those who violate his commands. The challenge of the Old Testament is not judgment and destruction but mercy upon mercy upon mercy to those who betray His word, oppress others and destroy the land.

When inequity has reach its fullness upon the earth again, He doesn’t send a flood. And yet, He still brings judgment. He brings the inequity into Himself and therby carries the judgment and the suffering and anguish caused all by all the inequity.

Some may foolishly read Scripture and suppose they are more merciful than God but they are not. We may have a great confidence in our untested morality but in a moment our true character is revealed by some secret thought of hatred, some killing word or even an act of betrayal disguised as righteousness. The great mystery in Scripture that we will never understand is the mercy of the Lord.

And as we gaze upon His lovingkindness, we can only bow in worship, offering praises to the one who alone is worthy of all praise.

Sabbath Trust

Not a word failed of any good things which the LORD has spoken
to the house of Israel. All came to pass.
Joshua 21:45

God completes His work in six days and rests on the seventh. He commands his people to enter sabbath rest/remembrance. Yet, we do not complete our work in six days. Sabbath rest for God’s people might be understood as the trust in YHWH’s Word. He gives His Word to His people, and none of His words fail. This passage in Joshua stands a reminder to the people that “all came to pass.”

We cannot sabbath if we cannot trust in the faithfulness of His Word. The writer of Hebrews realizes this when he reminds God’s people that “we who do believe enter that rest.”

As we grow to trust on the faithfulness of God’s word, we can rest and rejoice in the goodness of our God.

Applying the 10 Commandments

The gift of the 10 Words is a gift that teaches God’s people how to walk as kings and priests in the land. As I pray and meditate upon each command, the Holy Spirit can bring conviction, inspiration and wisdom in my following him. Unfortuantely, I think we may have a tendency to want to use the commands as a way to evaluating and condemning others people–especially those outside the covenant.

While I humble myself before the Lord in looking upon His commands to reveal my own need for redemption and forgiveness, I should not use those same commandments as flash light to point out the flaws in other people around (especially those outside the faith). Rather, I lay down my life for them, praying for redemption and restoration. Otherwise, I fear I will become like those who did not make the temple a house of prayer for all nations but turned it into an exclusive club.

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