Ed Rosen recomended 9Marks. Interesting site. Excellent articles and interviews from a Reformed perspective.

I was looking for some ideas for reading the Bible. Found an interesting resource today. Bible Reading Plans offers several possiblities.

Thomas Friedman is a columnist of the NY Times and I find his articles thoughful and worth reading. Today he responded to the election of GW Bush by characterizing pro-Bush voters as follows:

It seemed as if people were not voting on his performance. It seemed as if they were voting for what team they were on.

This was not an election. This was station identification. I’d bet anything that if the election ballots hadn’t had the names Bush and Kerry on them but simply asked instead, “Do you watch Fox TV or read The New York Times?” the Electoral College would have broken the exact same way.

This disappointed and I wrote him and told him so. I don’t know if he’ll ever read my note, so I thought I might just post here:

Mr. Friedman,

Your columns regularly offer thoughtful commentary on trade, politics and other issues impacting this nation and world. In fact, your time away from the “Times” this summer was like a long walk in across a dry wilderness.

Even your endorsement of G H Bush was thoughtful and made important points that should play a role in our public conversation. In spite of this, I was somewhat disappointed with your column today.

Your tendency to objectify all those who voted for GW is a denial of the uniqueness of personhood. While quantified research may give some slight indicators as to the reasons why people voted en masse for Bush to assume a simplistic notion like you represented is simply bad science and poor reasoning. You caricature Bush voters and then claim they represent a different America then the one you defend.

This disappoints me. I would think someone like yourself, with the nuanced thinking that is clearly evident in your columns would recognize the complexity behind why people act or vote in specific ways.

I am amazed at how often people praise diversity until someone disagrees with them. Now more than ever, our public discourse needs a good dose of Martin Buber and his call for genuine dialogue.

If we might take the risk of turning and facing some of those with whom we seem to vehemently disagree, we might be profoundly challenged and changed. And we might be surprised that these are real, living human beings who embody far more than a few social or political ideas that offend us, and in the process discover the amazing depths of commonality between us.

Keep writing. I look forward to keep reading.

Following the election has often been like sports to me. I like keeping up with the pundits, the bloggers, the polls, the strategies, and more. Even as I am fascinated by this game, I am concerned that we might take it a bit too seriously. The psalmist continually reminds us to trust in the Lord not in the strength of the horse or the arm of man.

We have such confidence in systems and structures that are mere illusions of power. Jacques Ellul studied the political history of France and wrote a book questioning political power called The Political Illusion. He suggests that as people begin trusting political power as their source of hope there is a tendency toward centralization of power which ultimately takes power away from the people.

Ellul refers to himself as a Christian Anarchist. In 1987, Vernard Eller developed Ellul’s ideas in a book entitled Christian Anarchy. This book is published online in its entirety and is worth reading. I am still processing their ideas, and they challenge many basic assumptions of modern Evangelicals, but these are ideas worth wrestling with even if you may not fully agree.

Regardless of who you support or oppose in this upcoming election, I would argue that your future has virtually nothing to do with leader of this nation compared with the Creator of this world.

Last weekend I saw the movie Hero. Following the innovative storytelling techniques of Akira Kurosawa, Hero explores the multi-faceted mystery in the stories of this world. We think we understand so much, and we fall so short. In some ways, this film makes me think of the Eastern Orthodox notions of apophatic and cataphatic. The cataphatic is our attempt to make sense of God and the world around us. It is the way we categorize and label and explain. But the apophatic is direct encounter and it always shatters our cataphatic illusions. This film takes on our illusions of a Hero and forces us to question what is a Hero?

The Hero of Christianity is a big loser. Despised and rejected by everyone–even his closest friends. Are we willing to embrace the way of a hero or do we simply want to be perceived as heroes? And do we even really know who we are and what role we are playing in this world.

Beautiful film.

Seems they found the throne of Luther’s contemplation. Turns out this may be the secret to Luther’s profuond insights.

I’ve never traveled across the mysterious wall of China, walked through the ancient streets of Poland, or even pilgrimaged to the home of my Celtic forefathers in Wales, Scotland and Ireland. I have not seen the land some call holy because it is ground that Jesus walked upon, or spent a silent retreat among the Orthodox monks in St. Anthony’s monastery, or even toured the stunning cathedrals of Europe. And I may never do any of these things.

Just because I’ve never traveled to these and other exotic places doesn’t mean that somehow my life has been incomplete. There is more mystery and wonder in the person at my side than all the wonders of this world combined. The question is, “Will I ever truly face that person and behold the wonder?” Or will I rush past them on my way to the next exciting destination, or the next big event, or the next educational degree?

Will I ever pause long enough to lift my wondering eyes in gratitude and praise for the glory that surrounds me, or will I simply continue striving to find the next place or thing or experience that will somehow make my life complete?

By soaking in the poetry and other writings of my Celtic fathers, I’ve come to see the value of place. As Bobi Jones says, “Come, breezes breath, that I may praise the places I have loved so dearly, a nook here and there…” I could learn more about the glory and wonder of my Creator by contemplating the little dogwood in my front yard than by traveling around the world.

The Celts were not against pilgrimage. In fact, they encouraged it! But they pointed out that you cannot go to Rome to find Jesus if you don’t bring him with you. And this is the fundamental mystery with which we strive.

We strive and struggle and search for things and experiences that will give our lives significance. But traveling the world or earning multiple degrees will not make the half-hearted man whole. I wonder how often our lack, our emptiness, or our longing for significance fuels our ministries, our studies, our pilgrimages, and even our relationships?

Jesus tells his friends, “Abide in me, rest in me, dwell in me.” He did not tell them to achieve this and that, build this and that, accomplish this and that and soon you’ll feel like your life means something. He reversed it: rest first; abide first. Realize that significance comes from outside yourself, from the unending lovingkindness of the Creator. His superabundant love gives us value and significance.

As I come to realize that place I am standing is holy, then I pause from my fruitless pursuit for importance. In this rest rooted in God’s grace, my actions are no longer motivated by taking (taking love, taking power, taking significance) but on giving. I can act in love—both when all eyes are upon and when no one notices me.

This frees me to be completely present in the moment—whether I’m mowing the lawn or exploring the Russian countryside.

All afternoon I’ve been smiling. Brian Wilson finally completed his legendary album, Smile. All afternoon I listened over and over and over. Delightful!

The music world has been waiting almost 40 years for this album. Wilson started it in the 60s, but eventually abandoned the project. For years he wouldn’t even discuss it. But finally, this treasure has been completed and released. The story behind this long wait is worth reading.

Listening to the music stirred a range of emotions from laughter to tears. While I cannot fully explain the reasons for my response, I know that it brings to mind the hope and wonder of the 60s. I know some people think of the 60s as a time of rebellion and even consider a dark time when the cultural norms began to disintegrate. My sister and I have very different emotions.

We were young children in the 60s; she was born in 62 and I born in 64. The chaotic music, fashion, and energy of the 60s provided the background for our ealiest memories. The music of that era has a mythic quality for us, and I cannot help but hear with a sense of longing for innocence. So in some ways, my experience is completely reverse. I realize the darkness and light of that period cannot be confused with any true state of innocence, but it stirs something within me that longs for reality that is purer and truer than anything I’ve seen on this earth. I think all people sense this longing, but different things may trigger it. For me, one trigger is the jubilant harmonies of Brian Wilson.

“Smile” journeys across the mytho-poetic landscape of the American storyfrom the Pilgrims to the Wild West to the infamous Chicago fire to the beaches of southern California or Hawaii. What an wonder-filled journey!

Thanks Brian.

Everytime I revisit Augustine, I am amazed by the passion and beauty of his ideas. He is not a dry intellectual but a passionate lover. I’ve been reviewing some of his ideas on friendship for our upcoming Friendship Retreat. You might enjoy reflecting on some of these wonderful quotes from Augustine:

For any one who knows us may say of him and me, that in body only, and not in mind, we are two, so great is the union of heart, so firm the intimate friendship subsisting between us; though in merit we are not alike, for his is far above mine.

What is there to console us in this human society so full of errors and trials except the truth and mutual love of true and good friends.

It’s hard to laugh when you are by yourself.

The eyes of a friendship neither look down nor look up to a friend: they look at the friend.

He truly loves a friend who loves God in the friend, either because God is actually present in the friend or in order that God may be so present. This is true love. If we love another for another reason, we hate them more than we love them.

A person must be a friend of truth before they can be a friend of a human being.

In 1992, I entered a graduate program in Communication Theory with confidence that my profound “insights” would be treasured by all within the sound of my golden voice. Two years later, I stumbled across the stage to receive my diploma, wondering how I even got into graduate school let alone got a Master’s Degree. The number one thing I learned in graduate school is how little I know. Day after day, paper after paper, presentation after presentation, I grew ever more aware of my own deficiencies.

Over the last ten years, I’ve tried to hold this lesson close to my heart. No matter how much I read, no matter how I speak, no matter how much (or how little) I write, I still know next to nothing. In the mystery of this grand creation, I am truly overwhelmed in wonder.

Lately, I’ve been learning a new thing: how much other people do know. Regardless of how much or how little they have read or been trained, I am surrounded by people of stunning brilliance. When I can shut my mouth long enough to listen and really face the people around me, I am always amazed.

I have come to agree with G.K. Chesterton who warned against the dangers of elitism. He once suggested that “The purpose of compulsory education is to deprive the common man of his common sense.” Chesterton staunchly defended the wisdom of common sense and the common person. But he did not pit the uneducated agains the educated either.

Chesterton says: “The common mind means the mind of all the artists and heroes; or else it would not be common. Plato had the common mind; Dante had the common mind. Commonness means the quality common to the saint and the sinner, to the philosopher and the fool; and it was this that Dickens grasped and developed. In everybody there is a certain thing that loves babies, that fears death, that likes sunlight: that thing enjoys Dickens. And everybody does not mean uneducated crowds; everybody means everybody.”

While I may dislike the sentiment expressed on the bumper stick on the car in front of me, I must be careful not assume that the driver has nothing to teach me. All through the Bible, God often uses the enemies of Israel to reveal His wisdom. The next time I determine another person should be ignored because they have the wrong opinion, or because they are not educated enough, or because they are educated too much, I might instead pause, and turn, and face them in the moment.

I still may disagree but I will have paused and turned and faced a person created in the image of God, and this is a treasure and a wonder that I should never take for granted.