Pilgrim Notes

Reflections along the way.

Page 27 of 72

The Gift of the Poets

In his poems praising various people, Bobi Jones writes a poem to the poet. The Celtic poets use the discipline of constant praise to offer thanks, challenge status quo, offer social commentary and more.

Such a praising of the harvesting of the keeping–the baby’s life,
The lad’s life, the old man’s life behind your door.*

Bobi realizes that the poet connects the generations. And for a people crushed either personally or as a nation, the poet transforms that pain:

And you turned the blows as well into a praise of living.

These Welsh poets have personally gifted me with the habit of praise, of sight to praise and as Bobi says, of learning to transform the struggles and blows in this world into a “praise of living.”

The poet offers everything–the very essence of his life–in service to the gift.

From your immense Preselau** you raised teh walls of your belonging
And in the presence of its sun’s rafters you consecrated your laughter’s values:
You made your people one in a mystery sea.
You included us in your family. You sang
The white guts of your praise and your being, and you planted
Your leaves in our back-garden in proper robes like a choir.

* – Bobi Jones writes poetry exclusively in Welsh, so when I quote him, I am quoting Joseph Clancy’s translations.

** – Preselau or Presely Hills, a place in Wales (whose location is in question). I think this poem is using it as a way of identifying the land of the poet (which like the ancient Hebrew is connected with his salvation).

Firefox 3 Field Guide

I love it. Firefox 3 is to Firefox what Firefox was to IE. It’s faster, easier, and seems to run lighter. You might find it helpful to look at the Firefox 3 Field Guide posted by dria.

Modern Sickness, Disintegration and Nostalgia

While searching for articles and books on Giambattista Vico yesterday, I ran across a great 1997 interview with Lois Dupre from Christian Century on “Seeking Christian Interiority.” Dupre laments the loss of a metanarrative in this late modern world: “We experience culture as fragmented; we live on bits of meaning and lack the overall vision that holds them together in a whole.”

This “absence of a defining unity” cause us to feel “lost in a disconnected universe.” While some “postmodern” writers rejoice in the loss of an overall narrative, most of us struggle with the need for some meaning that brings coherence to our lives. Christendom offered such a coherence, but that integrated world died with the middle ages and the modern world has moved farther and farther from looking to Christianity as a source of integration.

Dupre suggests that as the awareness of what the modern project has realized, people struggle with a yearning for something from yesterday.

“They feel the fragments present to us must somehow be united in a manner that modern culture fails to accomplish. Hence they turn to models from the past. Some join ultraconservative religious or political movements, or they lose themselves in mystics of earlier times as if no cultural distance separated us from the past. Such complete reversals that attempt to abolish modern life are, I think, inauthentic ways for trying to achieve the integration our time needs.”

While we may have some nostalgia for the Christian past, Dupre warns against trying to “reinvent a Christian ‘tradition’ (mostly intended for the masses) for social or political purposes.” So how do we respond to the crying need for an integrated vision of the world?

In this world between worlds, Dupre finds inspiration from another time between times: the age of Augustine. The Classical world was ending and the Medieval world was beginning. Augustine finds personal integration through faith in Christ rooted in the Christian Community. This integration works outward and finds ways to synthesize the pieces of his fragmented world such as Roman civic morality and Neoplatonic philosophy.

Dupre sees this integration as working outward from personal to local to cultural. This is a slow process and in one sense comes to define the new world. I think we see a similar attempt in integration in the shift between the Medieval world and the Modern world in the Reformation and Renaissance.

As we find ourselves in a world between worlds again, Dupre offers humbled approach to transformation. Instead of triumphalist declarations of restoring Christendom, he suggests our best steps forward in for true personal integration based on faith rooted in the Christian community. We must begin with a deep and profound personal integration. This is simply an individualistic interpretation of Christian faith, but a an experiential Christian faith that springs from the Scripture and community of believers. It is deeply relational.

Working outward, we must learn and cultivate an inner integration of the pieces of the modern world. Instead of reaching backward, we trust the Providence of God and work from our current estate forward. Only then, can we begin to think about community and cultural transformation. More on that later.

Stories upon Stories upon Stories

The Bible is not simply one story but many stories. And these stories form patterns that are repeated again and again. For example, the creation story appears in Gen 1 and Gen, but then variations of the creation story reapper throughout the scripture in places like Job, Proverbs 8, John 1 and Romans 1. Each story reflects a different aspect of the pattern.

Some of the many stories appearing in the Scriptures include:

The story of the Law

The story of Sojourn

The story of Slavery and Exodus

The love story between a Groom and Bride

The story of Father’s and Sons

The story of rebellion and redemption.

These are just some of the many stories that appear, reappear and reappear again. All these stories might and probably would have seem disconnected. But Jesus comes and fulfills/embodies every story. All the stories are flowing in and out from Him.

These stories might also be thought of as bardic songs. The ancient Celtic bards would sing songs of adventure and love and nature and war to the people. Their songs not only entertained but also helped forge a common memory of the tribe.

As we read the story (and sometimes realize we are acting in some of the story patterns), we also discover that we are being forged into a common memory of a family that spans time from beginning to end.

Hans Urs Von Balthasar speaks of the complexity of interwoven stories. He calls this a “symphony,” ” a dance fo sound.” Here are few of his thoughts on symphony from the classic treasure, Truth is Symphonic – Aspects of Christian Pluralism.

In his revelation, God performs a symphony, and it is impossible to say which is richer: the seamless genius of his compositions or the polyphonous orchestra of Creation that he has prepared to play it. Before teh Word of God became man, the world orchestra was “fiddling” about without any plan: world views, religions, different concepts of the state, each one playin gto itself. Somehow there is the feeling that this cacophonous jumble is only a “tuning up”: the A can be heard through everything, like a kind of promise. “In and various ways God spoke of old to our fathers by the prophets…” (Heb 1:1). Then came the Son, the “heir of all things,” for whose sake the whole orchestra had been put together. As it performs God’s symphony under the Son’s direction, the meaning of its variety becomes clear….Initially, (the musicians) stand or sit next to one another as strangers, in mutual contradiction, as it were. Suddenyl the music begins, they realize how there are integrated. Not in unison, but what is far more beautiful–in sym-phony.

Rhiannon and the Pursuit of Woman

Bobi Jones captures the one of the Welsh myths from the Mabinogion in verse with his poem Rhiannon. This love story centers on the pursuit of a woman by a man over hills and into mist. No matter how fast his servant or his horse travel, Pwyll cannot reach the object of his affection. In desperation, he calls out to her and she stops and tells her tale and ends up marrying him.

When he beholds this vision of beauty, Pwyll proclaims,

She was dew: if the mournful sun should dare
attempt to lure her away, it would not deserve to dawn.

Then Jones’ poem (in Pwyll’s voice) describes the rapturous vision of Rhiannon by saying,

To see her like precious life fleeting away,
Nervous maidenhood raining along her shoulders
And everyone slaking his thirst in watch her:
As smoothly as blood in a vein she glided
On the white stallion-heart through the morning mist.
How shall one sing her purity?…Not like one
Moving in the outer world was her going,
Unless like a breeze softly wooing the ear,
Like a shadow of waters slanting the mind.

Is she a goddess? Is she a human? Has she crossed over from a thin place? Reading Jones’ poem the other day, I was struck by how vision of Rhiannon mixes physical attraction with spiritual longing. In the woman, he beholds something, someone that touches him deeper than simple lust for the other.

In Rhiannon, Jones’s stirred me to think of a vision beyond the Celtic myth to the pursuit of woman. Why do men respond the shape, movement, touch, smell, and voice of woman? The powerful warrior is powerless before such beauty. The intellectual falls dumbstruck in the presence of woman. Is this not part of the mystery of Song of Solomon and the passion between David and Bathsheba.

Then as I reflected on this response to the beauty of woman, I was moved by the decision of God to reveal his relationship with humans in the context of man pursuing woman. This pursuit is not the violent conquest of predator but of the Prince running toward His beloved in the folds of a misty morning.

In the midst of the pursuit, He speaks and His words capture the heart of the maiden.

With all our books about pursuing God and our songs about our love for God, we must not forget the real story. Our feeble responses and pursuits are but dim reflections of a God who runs to His bride. Though she seems to elude Him, He runs straight through the curse of sin and death to pursue His beloved. Then He speaks but a word and she, we, His people are overwhelmed by a love beyond knowing.

Again and again we fall back into His faithful loving arms, and by His grace we are learning to trust the Lover who defines the eseence of love by selling all that He has (giving up His life) to purchase the pearl of great price.

Tomorrow when I arise, I would do well to remember Jones’ poem Rhiannon and expect the Lover of my soul to pursue me through the hills and valleys of my wandering life.

Fashion Crimes in Obama's Campaign

Did Obama’s VP advisor Jack Johnson fall victim to a fashion faux paus? I don’t think so, but the NYT headline begs for a story on fashion crimes:

Obama Aide Quits Under Fire for His Business Ties

Of course from the picture above, his business tie does look pretty bland.

I Got a Free Apple TV Using My Debit Card

As it turns out my credit union, the Knoxville TVA Employees Credit Union awards points for using the debit/credit card. I checked the Bonus Check Card site last week and found out I qualified for a $250 Best Buy gift card (or a free Apple TV).

I figure that if my credit union offers these points, your credit union/bank might as well. So I encourage you to ask or visit your bank’s website to find out if they offer any incentives for using the debit/credit card.

Fly the Weight Loss Skies

In light of the increasing costs of fuel, I may have to starve myself to save money for my next out-of-town trip.

Thank You Dumitru Staniloae

There is a sweetness in the writings of Dumitru Staniloae that draws me into the love of God. This precious Orthodox theologian opened the gift of relationships within time and space for me. I was struggling to understand the problems of the West and the modern world in the way we articulate and understand time and space when I first discovered Staniloae.

Instead giving me the answers, he caused me to raise more questions. And I am grateful for that holy stirring in my soul. Like Heschel, Staniloae suggests that the modern world tended to spacialize time and invert the proper order of time over space. When writing about time, Staniloae says that time is the interval between the offer of love and the reciprocation to that offer.

But maybe I better back up a moment. Staniloae introduced me to another aspect of Maximas the Confessor beyond the four hundreds texts on love. He develops the creational vision of Maximas in his writings. Staniloae suggests that when God chose to create humans (in his image), God created time and space as to planes where humans could move (in differing ways) towards love. Thus time and space provide a plane of motion for movement toward love in relationship with God and with other humans.

At first this may be a little difficult to wrap around, but I encourage to let it simmer in your thoughts and heart. It will unfold riches of the beauty of this creation. As a way of offering some glimpses into Staniloae’s writings, I am posting a segement from his little pamphlet “The Victory of the Cross.” This 20 page treasure opens in the riches of the cross in ways that most of us completely miss.

Here is the opening paragraph from this meditation on the cross of suffering in our lives:

The world is a gift of God, but the destiny of this gift is to unite man God who has given it. The intention of the gift is that it should be continually transcended. When we receive a gift from somebody we should look primarily towards the person who has given it and not keep our eyes fixed on the gift. But often the person who receives the gift becomes so attached to the gift that he forgets who has given it to him. But God demands an unconditional love from us for he is infinitely greater than any of the gifts which he gives us; just as at the human levels the person who gives us a gift is incomparably more important than the gift which he has given and should be loved for himself and ot only on account of his gift. In this way every gift requires a certain cross, and this cross is meant to show us that all these gifts are not the last and final reality. The cross consists in an alteration in thie gift, and sometimes even in its entire loss.

I am planning to put some notes on his themes on the cross soon, and I’ll post them. But I’ll pause now simply to say thank you for the gift of writing you gave. May I move beyond the gift to love God and others more fully.

The Browser War….It's ON Baby

Per Jeremy’s prompting, I spent the weekend playing around with the beta Firefox 3.0. While Firefox is a beloved old friend, I must admit that Flock and Seamonkey have been my mainstay browsers. But FF3 is faster, leaner and ready to take the battle of the browsers to the next level. NY Times today reports that Firefox, IE and Safari and all set to launch a new round in the browsers wars.

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