Pilgrim Notes

Reflections along the way.

Page 28 of 72

Orientation

I fear that our generation is like a ship of sailors lost at sea who stare at the water day after day to try and get their bearings. Looking out from their boat in all four directions, they see water. They don’t lack water. But the endless fields of water cannot show them where they are or where they are headed. Without some orientation, they cannot navigate through this ocean of chaos.

Our generation enjoys news twenty-four hours a day both on television and on the web. We can know virtually anything about anything with a click on the computer. We can download sermons in every style and flavor. We can hear music, watch movies, see college courses and learn almost anything through our computers and TVs, and yet we grow more foolish, more blind, and more deaf.

We are stumbling in the dark and we cannot see what makes us stumble. We are a dis-oriented and we live among dis-oriented people. So how do we regain proper orientation? I thought I’d look up that word to try and understand what it really means.

The root of the word orientation is orient (meaning east, rising sun), which comes from the Latin oriri (meaning to rise, rising sun, to be born, to appear). The root of the word makes me think about my beginning, my birth. I had a starting point. I haven’t always been here. As Bruce Cockburn says, I’ve “never seen everything.”

The Scripture reveals that I’ve been created in the image of God; that he formed me in my inmost parts; that he knows me inside and out; that he created for His good pleasure and glory; that in Him I live and move and have my being. So this root of orientation makes me consider properly my beginning.

Orientation comes from orient and it is an architectural term that originally indicated the way churches were built facing East (Jerusalem, Rising Son). The medieval world looked to Jerusalem as the center of the world and the east provided proper orientation. Their maps reflect this believe as east not north is the top of the map (and Jerusalem is in the center of the map).

Medieval churches were built so that the altars faced the east. Thus every time the people of God gathered to hear the Word of God and break the bread and drink the wine, they faced east toward Jerusalem.

Eating the bread and drinking the wine was remembering the covenant of God with His people made in the body of Jesus Christ. The Lord’s table was a way of looking back to His death on the cross and looking forward to a meal that was to come: the marriage supper of the lamb when all God’s people from across the ages would be gathered together in a city of love. Their worship physically pointed them toward the end of all things: New Jerusalem.

As I consider the rich history of this word orientation, I come to realize that proper orientation requires us to understand our beginning from our end. John the Apostle reveals this orientation point only in Jesus. He is the Alpha and the Omega, the First and the Last, the Beginning and the End.

In his gospel, John also writes, “All things were made through Him, and without Him nothing was made that was made.” So we look to Jesus as the author and finisher of our faith.  Only then can we discover an orienting point.

So when we try to make sense of our lives and make decisions about the future or even try to understand the past, we cannot ignore Jesus as the center point. To ignore Him is to misunderstand. To ignore Him is to stumble in the dark.

I realize that this must sound insane to those who reject Him. Paul suggested that it is foolishness to the world. So I will be a fool in this world by orienting my life according to the fixed point, the person of Jesus Christ.

It is not the newspaper or the web or even the latest Christian book that will give me bearings in this ocean of chaos but the slow, intentional turning of my mind and heart to Jesus. By His Spirit, the Bible becomes an ever fuller unveiling of Jesus. Like the disciples on the road to Emmaus, I am gradually learning to see and hear my Savior.

And just as the sailor who uses longitude and latitude to move through the sea, I turn my eyes to Him in His Word, His commands, His people. Most of my steps forward still appear unclear like walking across choppy waves as far as the eye can see. But I rest that He is leading the way, and I will arrive at the New Jerusalem in time for the feast.

Thank You C.S. Lewis

I just finished The Last Battle, and my heart was stirred afresh by the cries, “Further Up and Further In!” My fourth grade teacher introduced our class to C.S. Lewis by reading portions from the Chronicles of Narnia each day in class. Then I read the books myself, and it was the first time as a youth that I had any longing for the kingdom of God. I didn’t know what I was longing for until I was older, but Lewis’s words awoke this yearning that only grew as I grew older.

Recently I listened to all the audio books again (and realized that I think I somehow skipped the Silver Chair as a youth). After all these years the stories still worked their magic. I felt foolish driving down the road blubbering at various transcendent points in the tales.

So thank you C.S. Lewis for you gift of another world. You helped to train my eyes to see glimpses of the kingdom around me and my ears to hears echoes of a new creation song.

Brands as Tags

Last year I gave a presentation to group of businessmen on tagging and why it had the power to change the way we think about information, categories and even people. I suggested that we could have a tagging profile for members of congress the might paint a clearer picture than simple left/right divisions. In fact, I thought and still think that tagging could be an interesting tool for 360 profiles on how people (friends and co-workers) perceive us.

Looks like has got the ball rolling with their brand tagging tool. Brand tags is great for brand researchers and fun for the rest of us schmucks to brand the companies we don’t like with words like

Emusic Wants Your Poor, Your Tired, Your Huddled Cell Phones

Don’t throw out your discarded Cell Phones and MP3 players. EMusic is offering cash, paypal and even charitable donation options. That charitable idea is great, and I’m glad they’re offering it!

Anybody who offers Larry Norman downloads is already rocking in my book!

Microsoft Office is Now Open

Or at least the door is cracked! A couple years ago I wrote a post about online software and pointed to Boing Boing’s piece on Open Office running ads on the buses back and forth to the evil empire.

NY Times reports that the the intense ad war may just have worked! Microsoft is releasing an open document format in the updated Office 2007.

Cut Your Gas Bill with Gas Buddy

Some guy at work sent out a link to Gas Buddy today. Pretty cool. Insert your zip code and find the cheapest gas in town.

Then spend $10 bucks traveling across town to save money. 🙂

I'm So Generation Joneser and I Didn't Even Know It

Every so often I find myself in the middle of a group of people discussing Gen X and Baby Boomers. Then the inevtiable question: “What are you?”

“Well, as it turns out I’m sort of an in-between. Depending on what I read, I either am grouped with the boomers or the X-ers.”

As the chatter continues, my middle child syndrome exerts itself and I think, “Yeah no pictures of me in the “boomer or x-er photo albums!”

Today at work the “x vs boom” convo started up, and before I knew it, Don had sent word from the all-knowing authority on everything knowable: wikipedia. Turns out, I’m a Generation Joneser!

Or so says Jonathan Pontell. Jonathan has identified a whole group of us born between 54 and 64 as Jonesers. I guess those “in the know” already knew this, but alas it’s news to me. Nice to be part of a new group!

How Does the World Come to An End?

Well, it can blow up. Poof. Bang. Boom. All gone.

Some worlds ends suddenly. Our church caught fire in February, and suddenly that world was over. Permanently. The things we salvaged now sit in storage, awaiting the new world. Then again a sudden lay-off may bring a sudden end to the world. In 1992, I was in graduate school and working full time to pay for it.

One morning I went in to work, and suddenly I didn’t have a job. I dropped out school for the next seesion, and when I did return, everything had changed. I was no longer studying film. My focus had changed, and I was planning to return to ministry. When the world ends, those who survive go about starting a new world.

Another way the world might end is through decay. Stand amid the ruins of ancient Greece, and you can see a world that is gone. The Parthenon may impress but it is just a shell. A reminder of a world that once was. Oddly enough, the structures of a world remain long after the world has died. Some organizations survive from generation to generation but the world is dead. There is nothing there but the machinery that causes people to keep the skeleton cleaned.

A series of disasters can bring the world to an end. The medieval world suffered one devastating blow after another. The crusades, the great famine, the black plague and other disasters brought this world to an end. The survivors who remained built a new world that laid the foundation for the modern world.

Then again, a new world can be planted in the middle of the old world. Like yeast it can work its way out through every fiber of the old world, creating a new world in the midst of the old. When Jesus goes to the cross, he talks about a seed falling into the ground so that it can die, and yield a great harvest. A harvest that overtakes the old world and makes all things new.

Whether it’s a business, a dream, a project, a community, a country, or a civilization worlds end and new world are created. Who creates the new world? Created in the image of God, we create new worlds through our words and actions. Even as He works in and through His people to create a new world in the midst of a fallen one (but more on that later).

Thou Shall Not Take the Name of the Lord in Vain

Israel is under attack yet again from the daring and fierce Philistines. Crushed by terrorizing force of this battle ready tribe, the Israelites decide that it’s time to use the awesome force of YHWH against these invaders. They call upon Eli’s sons, the ungodly guardians of the doorway, to extract YHWH from the tabernacle and bring His presence onto the battlefield.

As the Philistines spy the ark entering the camp and hear the shouts and frenzied joy of the Israelites, they feel a terror deep in the bowels. Should we proceed or run from this god who struck down the mighty Egypt? Choosing to be strong and courageous (much like Joshua’s army of old), the Philistines mount attack on the camp of YHWH and are victorious.

There is no victory shout among God’s people. There’s is not terror like the terror of God’s warriors overcoming Jericho. Instead, the wicked priests fall dead and the fallen people shrink in absolute defeat. Eli dies hearing the news and Eli’s daughter-in-law names the desolate birth of her dying womb Ichabod: the glory has been taken away.

God’s glory falls into captivity and is made to serve before the great god Dagon. Or is He? The God who brought an end to Eli’s rule; the God who killed Hophni and Phineas for their mockery of His holy name strikes out at the breathless image, breaking the head and hands and forcing obeisances even to the image of this false god.

Soon the captive YHWH reigns plagues upon these oppressors, and the Philistines fall before the terror of a holy God. Just like the soon to be destroyed Pharaoh sent Israel out from the land, the Philistines send out the ark with gold and treasure upon an ox cart.

YHWH is not captive to the rule of the wicked or the false worship of the chosen. He is not captive to the wisdom of the men whether among the counsels of the wicked or the courts of the godly. All fall down before his glory, his word, his holy reign.

Forgetting their high and holy calling, the Levites of Kirjath Jearim assume they have a right to handle the holy. And terror destroys the people. Instead of crying out for mercy, they send YHWH on his way.

In the midst of YHWH’s travel, Samuel calls upon the people of God to humble themselves before Him, to forsake their false gods and to return to His covenantal rule. Israel falls before the holy call and responds in the only proper way to the Holy God: “Lord, we have sinned against you. Have mercy!”

As the people humble themselves, the holy power of God arises. Not limited to a mere box, God rests upon his servant Samuel and the enemies of the people of God are crushed. The Philistines fall before the Lord who remembers His people.

As we plan and plot our crusades, our towering temples, and glorious growth plans, may we fall down before the holy God. His name will be Holy among His people. And those who are not broken before our covenantal King, will be crushed. Lord have mercy on your people. Forgive the mockery of your commandments, the sin that runs rampant at the gate of the house of the Lord and the presumption that you must do our bidding. Lord have mercy. May your glory be raised high as a banner before your people.

Thank You Hans Urs Von Balthasar

I am grateful to Hans Urs Von Balthasar for writing about the riches of God in ways that both challenge my mind and stir my heart to worship. The Beauty of Jesus captured Von Balthasar soul, and his writing carries the sweetness of a beloved child entranced by the riches of his heavenly Father.

I first discovered Von Balthasar while ambling through a used bookstore in Knoxville. I found a small, stained book with only one word on the cover: Prayer. For three dollars I purchased his classic theological devotional that wounded me with God’s love. Since then I have been enriched and mentored by many books from this man who wrote with a heart to stir God’s people to prayer.

Here is a small excerpt from this rare treasure:

“We yearn to restore our spirits in God, to simply let go in him and gain new strength to go on living. But we fail to look for Him where He is waiting for us, where he is to be found: in His Son, who is His Word….we fail to listen where God speaks; where God’s Word rain out in the world once for all, sufficient for all ages, inexhaustible. Or else we think that God’s Word as been heard on earth for so long that by now it is almost used up, that it is about time for some new word, as if we had the right to demand one. We fail to see that it is we ourselves who are used up and alienated, whereas the Words resounds with the same vitality and freshness as ever; it is as near to us as it always was. “The word is near you, on your lips and in your heart” (Rom 10:8). We do not understand that once God’s Word has run out in the midst of the world, in the fullness of time, it is so powerful that it applies to everyone, all with equal directness; no one is disadvantaged by distance in space or time. True, there were a few people who become Jesus’ earthly partners in dialogue, and we might envy them (in) their good fortune, but they were as clumsy and inarticulate in this dialogue as we and anyone else would have been. In terms of listening and responding to Jesus’ real concerns they had no advantage over us; on the contrary, they saw the earthly, external appearance of the Word, and it is largely concealed from them the divine interior.”

Here is an excerpt from another stunning classic, The Heart of the World.

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