Pilgrim Notes

Reflections along the way.

Page 32 of 72

Why Don't We Want to Go to Church?

Lately, everywhere I turn I meet someone else who tells me that they would prefer to stay home than go to church. These are not embittered Christians or backslidden saints, but ordinary, faithful believers who have been actively involved in church for much of their life. At our last retreat, a lady brought up this topic and asking for responses. I barged in with answer that was typically too long and muddled to make much sense. For over thirty minutes (or more) I rambled on and on about the 500 hundred years. By the time I finished talking, I don’t think anyone had any idea what I was saying, and I neither did I.

Yesterday I answer the same question but someone captured what I was trying to communicate in about five minutes. I thought I might post it to display my ignorance to the world. Per Eugen Rosenstock-Huessy, I believe the future must be articulated. (This ties in with another post I need to write about the tendency of the Word.) While many voices led up to a and away from the Reformation, God chose to use Martin Luther as the articulate voice that changed the world. Others came along like and interpreted various nuances of this new world, but Luther was the person chosen to call forth a new world.

But this new world came under God’s judgment. While we see the beginnings of judgment in nineteenth century, the clearest image of judgment is World War 1. This war marked the end of the Western Christian world, and we are still reeling from that war. The Western church has been under judgment since that war. Yes we’ve seen some hints of revival, but the forms are dead.

In the Scripture whenever judgment comes upon the people,  restoration begins with a return to the law (and the ten commandments in particular). We will not find the articulate voice for the future in the latest study on church growth/church problems. We must follow Luther’s lead and go “back to the sources.” While the culture around him cried out, “Back to the source” and returned to Greek thought. Luther returned to a different source: the Word of God.

When asked about prayer, he suggested the Lord’s Prayer, the 10 Commandments and the Apostles’ Creed provided the basis for a “Simple Way to Pray.” Like the wilderness children Moses addressed in Deuteronomy, we have grown up in the wilderness. We were born in a Western church under judgment. But He is stirring and calling us forward. I am compelled to go “back to the sources.” So I am listening, meditating, repenting and wrestling through the call of God revealed in these 10 Commandments.

Words to meditate

Words to meditate

Here’s a shot from the retreat I did last weekend about meditation and the Law. Taking Psalm 119 as our guide, we began listing words related to meditating upon the testimonies (10 Commandments) of God.

Sabbath and Adultery

I think the 10 Commandments reveal God’s wisdom for living in the land. Jesus fulfills the 10 words and then through the cross makes a way for the 10 words to be written in our hearts by the grace of the Holy Spirit. I am thinking that we can look through these commands and begin to see God’s wisdom at work on multiple levels. For example, We can look through two commands at once to find interesting implications about how the blessed life looks.

We are commanded to take Sabbath, 6 days of work, 1 day of rest and remembrance. Rest is rooted in the 6 day creation and 7th day of rest (enjoyment). Remembrance is the discipline to remember God’s provision for delivering His people from Egypt (slavery through wilderness to Promised Land). So we have two rhythms: 6 days of work, 1 day of celebration; and Egypt-Wilderness-Promised Land (or Death-Burial-Resurrection).

Now think of Sabbath in relation to the command, “Do not commit adultery.” This is the blessing of covenantal relationship. The slave mindset moves from relation to relation without the capacity to enter into permanent relationship. The free man can enter into covenant with another free woman for covenantal love.

Sabbath can shine light on fulfilling the covenant. 6 days to create and then celebrate. God creates and then enjoys the creation. In particular, He creates a world for His special love: Adam (and Eve) created in the image of God. So he works for 6 days to prepare the relationship and then takes a 7th day to celebrate.

We work to form and maintain the relationship, but we also must pause regularly to rest/enjoy/celebrate the gift of relation. This might be a meal, a day, a weekend. Time set aside to rest and enjoy. But also to remember. Sometimes the relationship goes through testing (wilderness). During the wilderness, we rest and remember the gift of covenant.

This rhythm of work and rest/remember is in contrast with adultery, which is work with no rest. It goes from one romance (working to create) to another romance (working to create) to another romance. Some people confuse romance for enjoyment, but romance is actually a precursor, a developmental stage for the long-term enjoyment (sabbath) of covenantal relationship. Those who move from romance to romance to romance will never know the fruit of covenantal love that blossoms after years of slow growth.

Jesus as the True King of Israel

Jesus comes as the Messiah, the true King of Israel who serves with his life. He brings us into the land and fulfills the Law. Listen to a description from Deuteronomy 17 of the good king:

14 “When you come to the land which the LORD your God is giving you, and possess it and dwell in it, and say, ‘I will set a king over me like all the nations that are around me,’ 15 you shall surely set a king over you whom the LORD your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. 16 But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the LORD has said to you, ‘You shall not return that way again.’ 17 Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself.
18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. 19 And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the LORD his God and be careful to observe all the words of this law and these statutes, 20 that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

I am thinking it would be interesting to work through each aspect of the king’s responsibility in relation to the law and find Jesus fulfillment in the NT. Some jump out immediately. Then how does this relate to the land (world) today as we serve the good King?

Meditation on the Law

I preparing for a retreat on the Law (and the Ten Commandments in particular). I am looking at law through a variety of lenses. While many of these overlap, there are nuances worth exploring that makes it helpful to create distinctions. Here are the lenses I am thinking of right now. If anyone has other lenses that might helpful to consider, I’d love to hear them:

  • Law Expression of Love
  • Law as Creative Power (Creation of Adam/creation song)
  • Law as Restorative Power (redemption song)
  • Law as Covenantal Gift
  • Law as Glory of the Lord (intimate)
  • Law as Charge to Enter into Promised Land (Deuteronomy parallel with Hebrews)
  • Law as the Root of the Fear of God
  • Law as the Seed (Growing up into Psalms, Wisdom, Kingdom Rule)
  • Law written in Stone/Law written in Flesh
  • Law fulfilled in Jesus (entirety of Word enfleshed in Jesus)

Spaces to Explore or Another Great Reason for Leopard

spaces.jpg

I am slow. No wonder my middle school principal suggested that “college was probably not right for me.” It takes me a while to get it. So when I started exploring Leopard last fall, I didn’t the benefits of the “spaces.” I move through applications like the old pc guy that I am (apple-tab). But when I have ten applications running, accidentally clicking off the edge of window throws me from document window (where I’m writing a reflection on hope, love, peace, and all that stuff) to my flock window (where some guy is playing the star wars theme with hand farts).

Spaces gives bounadaries to these disparate worlds that may or may not should overlap. After watching a sales presentation yesterday where the speaker was jumping through spaces like an Olympic web surfer, I came up and started associating apps with spaces.

Now I’ve got plenty of space to roam with the wily Leopard.

Gifts with strings attached

Just because a gift comes with “no strings attached” does not mean that it is a better gift than one “with strings attached.” A gift can come as an expression of invitation to a deeper relationship. By deeper relationship, I am indicating some greater level of exchange in shared intimacy. The gift of an engagement ring is an invitation to a deeper relationship with greater levels of intimacy.

If the invitation is a welcome one, the person receiving the gift delights in the “strings attached.”  This is a way for me to being thinking through the idea of covenantal gifts.

The ten commandments come not as a weight but as gifts of life (invitations to relation) with expectations of responsibility. This covenantal picture in the commandments is sometimes pictured as a marriage between Israel and YHWH. Thus the imagery in Isaiah and other places of the marraige with God’s people (and in the New Testament as the bride of Christ).

What is Meditation?

As I read Psalm 119 in relation Deuteronomy 6 and Psalm 1, I meditation expanding from a reflection or prayerful study upon the Word of God to a life immersed (sitting, walking, lying, rising) in the Word of God (and in particular the 10 commandments). Meditation happens not simply in the mind/emotions but in the hands, the eyes, and the feet.

The Word moves toward incarnation. The pattern is all through Scripture. God speaks and His Word creates a world. “All things were made through Him (Logos/Word), and without Him nothing was made that was made” (John 1:3). Meditation soaks, speaks, walk, acts and even sleeps the Word. The Ten Commandments (or Ten Words) are not ideas but that takes shapes from our thoughts into our bodies. Jesus, the Word made Flesh, reveals the Law, the Commands, the Word sitting, walking, lying and rising.

One of His big complaints against the Pharisees is that they only talk about the Word, they don’t do it. “Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do” (Matthew 23:3).

Meditation seems much deeper than simply reflecting, studying, praying through the Word. It seems to point to enfleshing the Word.

Blessed Resurrection Day

Today all things have become new. The old world has passed away. The old powers have fallen aside. The old ways have come to an end.

The heavens and the earth came crashing down as Jesus of Nazareth hung upon the cross. The darkness crushed the light and thought it had won. The darkness crushed the light and evil triumphed over good. The darkness consumed the light like a lion devours its prey. By consuming the light, the darkness is itself consumed.

Jesus enters into the heart of darkness but it cannot hold Him. Light conquers darkness. Life conquers death. Jesus conquers evil and the old world passes away.

Behold in Jesus Christ, the new heavens and the new earth, full of love and glory. Today is a day for rejoicing. Just as Adam and Eve play in the Garden of Eden, let us rejoice in the garden of this new creation. Let us play and dance and sing and joy—for evil has lost.

Even now it is passing. It is passing. It is passing away. Don’t cling to the world that passes. But dance in the new creation. Rejoice in the love made manifest. Sing before Jesus our Savoir.

Blessings to you all my dear friends! This is the day the Lord has made, let us rejoice and be glad in it!

Every year I love to revisit this Resurrection Day sermon from St. John Chrysostom (c.349-407), one of the greatest preachers of all time; his name, in fact, means “Golden Mouth.”

Are there any who are devout lovers of God?
Let them enjoy this beautiful bright festival!

Are there any who are grateful servants?
Let them rejoice and enter into the joy of their Lord!

Are there any weary with fasting?
Let them now receive their wages!

If any have toiled from the first hour,
let them receive their due reward;
If any have come after the third hour,
let him with gratitude join in the Feast!
And he that arrived after the sixth hour,
let him not doubt; for he too shall sustain no loss.
And if any delayed until the ninth hour,
let him not hesitate; but let him come too.
And he who arrived only at the eleventh hour,
let him not be afraid by reason of his delay.
For the Lord is gracious and receives the last even as the first.
He gives rest to him that comes at the eleventh hour,
as well as to him that toiled from the first.

To this one He gives, and upon another He bestows.
He accepts the works as He greets the endeavor.
The deed He honors and the intention He commends.
Let us all enter into the joy of the Lord!

First and last alike receive your reward;
rich and poor, rejoice together!
Sober and slothful, celebrate the day!
You that have kept the fast, and you that have not,
rejoice today for the Table is richly laden!

Feast royally on it, the calf is a fatted one.
Let no one go away hungry. Partake, all, of the cup of faith.
Enjoy all the riches of His goodness!

Let no one grieve at his poverty,
for the universal kingdom has been revealed.

Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.

Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.
He destroyed Hell when He descended into it.
He put it into an uproar even as it tasted of His flesh.

Isaiah foretold this when he said,
“You, O Hell, have been troubled by encountering Him below.”
Hell was in an uproar because it was done away with.
It was in an uproar because it is mocked.
It was in an uproar, for it is destroyed.
It is in an uproar, for it is annihilated.
It is in an uproar, for it is now made captive.

Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.

O death, where is thy sting?
O Hell, where is thy victory?

Christ is Risen, and you, o death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!

Christ is Risen, and the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!

Losing Touch with Old Loves and Old Friends

Lucinda captures a certain grief in the fading of old relationships with her song “Out of Touch.”

Once in awhile we might pass on the street
We nod we smile and we shuffle our feet
Making small talk standing face to face
Hands in our pockets cause we feel so out of place

This simple song reveals the uncomfortable feelings of relationships that have lost the reciprocity of life. No more shared stories, no more share love, no more shared pain. There is a fading past but no hope of a shared future. Lucinda describes minor details of a meeting between two people who once knew each other to magnify the sense of loss.

Our paths may cross again in some crowded bar
We feel a little lost cause we’ve drifted away so far
Hoping to find the right words to say
We joke a little and then go on our way

The uncomfortable laughter covers our loss. Without the living memories of shared life there simply isn’t much to say. And so,

We speak in past tense and talk about the weather
Half broken sentences we try to piece together

Even the pain of physical death and suicide becomes simply information submerged beneath this cry out into the emptiness of lost love.

I ask about an old friend that we both used to know
You said you heard he took his life about five years ago

As she utters the final lines, I feel the ache of loss inside. I am made aware of friends that I once dreamed beside who have become simply another person in another car going to another place.

We may pass each other on the interstate
We honk and cross over to the other lane
Everybody’s going somewhere everybody’s inside
Hundreds of cars hundreds of private lives
We are so out of touch yeah

And as I grieve the lost relationships from yesterday, I ache for restoration and world where love never fades.

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