“Truly God is good to Israel,
To such that are pure in heart.
But as for me,
My step had nearly slipped.
For I was envious of the boastful,
When I saw the prosperity of the wicked.”
(Psalm 73:1-2)

In his confusion, the psalmist cries out to God. The great high God of Israel seems to turn a blind eye to those who mock his name. The people of God falter while the wicked appear to be exalted.

The psalmist’s anguished question still rings in the hearts of God’s people. From businesses to families to nations, we watch evil people prosper. We see the people who take shortcuts move ahead. And it seems like those who try to walk right often fail.

Then the psalmist beholds the coming judgment, and he realizes that a day of accounting is coming. He rests in the fact that God will make things right.

The Christian Celts anticipated judgment day. In St. Patrick’s Breastplate they pray that they might be clothed “with the power of His descent to pronounce judgment of Doomsday.” In their manuscripts and crosses, Jesus is sometimes depicted at the “dread judge” coming to hold all men accountable for their evil deeds.

During Advent, we actually look to the coming Judgment Day. We expect a righting of wrongs, a day of rectitude. We may look toward this day, like ancient Israel, as a day when we will be proved right and those who opposed us will be exposed as in the wrong. We may expect this as a time when we will finally be vindicated.

As we look toward the coming day of days, we behold a day that came. The great day of woe was realized when the baby born in a manger grew up to be the man who bore the weight of sin and death. Jesus entered into the final judgment. He bore the crushing weight of woe upon himself.

This act of absolute justice strikes to the heart of evil. The cross heals my blinded eyes to see that I am not on the side of the righteous but on the side of the oppressors. While I cried out for justice, my own evil betrayed me as the offender. While I longed for my enemies to be exposed and humiliated and conquered, I was exposed as the one clothed in filthy rags.

Only then can I realize that what appears to be God’s blindness to evil is actually his longsuffering mercy. While some people think the God of the Old Testament is the God of vengeance, they are mistaken. The story actually reveals a God who is longsuffering, who continues to show mercy to evildoers, who withholds judgment again and again and again. Finally when he does bring judgment, He also brings a hope of restoration and redemption.

In the midst of revealing God’s judgment upon the evil in Israel, Zephaniah pictures a God who restores in gentle, lovingkindess.

The Lord your God in your midst,
The Mighty One, will save:
He will rejoice over you with gladness,
He will quiet you with His love,
He will rejoice over you with singing.
(Zephaniah 3:17)

As I look to the final unveiling of God’s justice, I no longer look with a fist of anger at those who cheated me, betrayed me, hurt me. Rather, I anticipate the complete unveiling of God’s glory with humility, realizing my own failures, my own tendency to hurt and cheat and betray. During this season of Advent, I look toward the end of all things and cry out with the publican, “Lord have mercy.”