Our “lifetime” is intimately bound up with the “lifetime” of our people. We have a particular lifetime that moves between our own personal memory and vision, but this movement between memory and vision does not happen in isolation from other individuals. Our memory and vision is bound in with the memory and vision of our family, and our family memory and vision is bound in some way with specific communities.

And this multi-layered movement between memory and vision helps to shape our understanding of the world and our expectations of the world. Thus it shapes our language and what we mean by using specific words. For example, the word “justice” can mean one thing to a people living on the edge of survival and something entirely different to a people living in comfort.

But there’s a problem with our sense of meaning that grows out from memory and vision. We cannot remember very well. So the movement between memory and vision is skewed in one sense, and this skews our language, our expectations, our lifetime. In my own personal life, I easily forget events and moments that may play a significant role in shaping me.

A photograph of past experiences may remind me of events and experiences that I only vaguely remember. Additionally, my experience in a particular event is limited to one point of view. This experience may cause me to remember certain things in an exaggerated manner. In turn, I may form expectations that are incorrect. I may have one bad memory of a visiting the dentist as a child, and continue to hold fearful expectations of future visits. This skew in memory multiplies through my own life and in the life of my family and community.

I remember some things of my parents’ life and even few things of their parents’ lives. But my memory rarely reaches back farther than two generations. And even in those two generations it can be skewed. This problem only multiples and expands outward as I think about my culture. As a result, I may develop a family memory or cultural that is incorrect.

What I think are long held attitudes or traditions may only stretch back 30 or 40 years. As I look farther back, I may tend to misunderstand or misread the events prior. If I am part of a people and a culture, how can I remember the story of the people farther back into time?

This is the power of words. Words carry the symbolic weight of memory and vision. But like a photograph, words must be captured in a way that spans across generations. Oral cultures carry the words through storytellers. The stories are acted out in celebration through feasting, dancing and other rituals that carry the words into actions to help reinforce the memory.

Unfortunately, without the storyteller the memories can still be lost. And the rituals can become actions with no referent. The people may forget why they do what they do. The rituals may take on meanings that were never part of the story. Soon the span between memory and vision is deeply skewed and the lifetime of the people is askew.

This is the gift of ancient Israel. Their festivals, their laws, their rituals are rooted in Torah: in a written law. The word is recorded and passed down. (I realize that some people reject the written word in ancient Israel and suppose it is all oral, but if I accept the text at face value, they wrote down the words. See Jim Jordan for more on this.) The written word becomes a standard the perpetuates the enacted word.

Every year the people re-enact ancient memories according to prescription (written instructions/law). Using prescribed actions, they rehearse the past. They rehearse the Passover. This communal re-enactment of the deliverance from Egypt helps to forge common memory. Using the written word as guide and interpreter, their actions work memory into their bodies: their eyes, hands and feet.

These festivals of Passover, Pentecost, and so forth do not simply re-enact the past. Gradually, as more revelation unfolds, they begin to realize the festivals are also re-enacting the future. The Passover does not simply point back to the time when God delivered Israel from the hand of Egyptian oppressors, it helps to explain future deliverance as well.

In fact, the Christians will revision the memory as pointing also the Jesus Christ. The full deliverance of God’s people from slavery. For the Christian, these memories become markers of historical events that anticipate an even greater future unfolding. This use of memory and rehearse to interpret or project vision helps to forge a common memory and vision across space and time.

In one sense, we are learning to remember the past together. We are learning to anticipate the future together. We are bound by one hope of calling, one Lord, one faith, one baptism, one Father. This continual reconnecting through the Word and Sacrament binds the people of God afresh into one memory and vision, which in turn helps to interpret and correct our personal and familial memory and vision.